Peter, wanting to make sure he got in those pearly gates, reminds Jesus that the disciples have literally left their businesses and families, "We have left everything to follow You." “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields-along with persecutions-and in the age to come eternal life. But many who are first will be last, and the last first.” Life choices. Ambitions. Success. Striving. The 'American Dream.' Are our hopes, aspirations and pursuits focused on the present or the eternal? Do we want to be first now and last in eternity? or vice versa?
Tuesday, August 9, 2016
WEDNESDAY'S WORD - ETERNAL - 08816- Sadell Bradley - New Life Covenant Cincinnati
Peter, wanting to make sure he got in those pearly gates, reminds Jesus that the disciples have literally left their businesses and families, "We have left everything to follow You." “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields-along with persecutions-and in the age to come eternal life. But many who are first will be last, and the last first.” Life choices. Ambitions. Success. Striving. The 'American Dream.' Are our hopes, aspirations and pursuits focused on the present or the eternal? Do we want to be first now and last in eternity? or vice versa?
Tuesday, August 2, 2016
WEDNESDAY'S WORD - SAFE - Sadell Bradley 08/03/16 New Life Covenant Cincinnati
2 Kings 7 has an interesting account about taking risks. Elisha prophesies an end to a famine. The king's assistant doesn't believe him. Elisha says, "It will happen. You'll see it, but you won't partake of it." (vs. 2) Some lepers outside the enemy Aramean camp decide whether they want to: 1) stay put, 2) risk going in to be captured, or 3) die in the famine:
"“Why should we sit here waiting to die?” they asked each other.
“We will starve if we stay here, but with the famine in the city, we
will starve if we go back there. So we might as well go out and surrender to the Aramean army. If they let us live, so much the better. But if they kill us, we would have died anyway.” (vs. 3-4, NLT)
Tuesday, July 26, 2016
WEDNESDAY'S WORD - SUSTAIN - Sadell Bradley - 07/27/16 -New Life Covenant Cincinnati
Naomi thought that her life was over after her husband and sons died. She was so distraught she asked everyone to start calling her Mara, which means bitter. Life had dealt her a bad hand. She thought there was no way she was going to recover. God had another idea in mind. He would use her widowed daughter-in-law Ruth, and a near-kinsman Boaz to redeem a hopeless situation and restore not only her, but their whole family tree.
"The women said to Naomi: "Praise be to the Lord, who this day has not left
Weary? Out of gas? In distress? Ask the Lord to sustain you...and He will.
Wednesday, July 20, 2016
WEDNESDAY'S WORD - WHITEWASH - Sadell Bradley - 07/20/16 New Life Covenant Cincinnati
A WHITEWASH is a solution of lime and water or of whiting, size and water used for painting walls to make them white. Figuratively, whitewashing is a deliberate concealment of someone's mistakes or faults in order to clear their name. My
church upbringing has been in African-American congregations. For the
last decade or so, God has called me to multi-ethnic situations, which
is great but has its positives and negatives. One thing that disturbs me
is when churches are multi-ethnic (visually from different groups), but
not multi-cultural in expression. They mostly reflect the style, social mores, and practices of the dominant culture. Maybe
this is because most multi-ethnic churches are led by Caucasian men, or
that we in the US have implicit bias. Still, it's like we're saying, "We want this smorgasbord to look great, but let's have all the food taste like cheeseburgers."
As African-American leaders of a multi-ethnic church, what has to be
yielded to truly reflect multi-culturalism is challenging, and sadly the culture that suffers most is ours.
There is great debate over what the multi-national and tribal expression of the Church Like Heaven in Revelation 7:9 actually looks like today:
"After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues,
standing before the throne and before the Lamb, clothed in white robes,
and palm branches were in their hands; and they cry out with a loud
voice, saying, "Salvation to our God who sits on the throne, and to the Lamb."
The beauty of cultural identity was somehow important enough for John to mention in this context. Multi-ethnicity should not turn into mono-ethnicity. If a particular culture must dominate over all others no matter the side, then the higher question is... Is Jesus really playing the lead role?
Wednesday, July 13, 2016
WEDNESDAY'S WORD - MONOLITHIC - Sadell Bradley - New Life Covenant Cincinnati
The African-American community is NOT a monolith. I nor anyone can speak on behalf of ALL Black people. No one
Walter Lippman, an American writer, reporter and political commentator, coined the word 'stereotype' -a widely held but fixed and oversimplified image or idea of a particular type of person.
Sweeping generalizations of people often disagree with God's truth.
In Acts 10, the Apostle Peter had been indoctrinated that certain
foods and all Gentile people were unclean and to be avoided. He felt
justified in his stance until it was challenged by the Lord,
"Do not call anything impure that God has made clean." (vs. 15) Peter had to be told 3 times that his conditioning was not God's truth. He then had to come into community with the very people he was devoted to shunning, "You are well aware that it is against our law for a Jew to associate or visit a Gentile. But God has shown me that I should not call anyone impure or unclean."
(vs. 28) It wasn't just Peter, all the Jews believed this. Christ's
cause to make One New Humanity, (Eph. 2) was higher than Peter's
ideologies and self-interest. Peter had to accept and unify with
Cornelius and the other Gentiles who were vastly different in background
and upbringing than he. UNITY is not the same as UNIFORMITY. If I have to lose the core of who I am to join with you, to be relevant and heard, that's not unity or harmony.
According to Wikipedia,
Friday, July 8, 2016
WEDNESDAY'S WORD ON FRIDAY - ATROCITIES - 07/08/16 - Sadell Bradley - New Life Covenant Cincinnati
- This world is not our home, we are temporary residents and foreigners who represent a Heavenly Kingdom, and are held to a code of conduct. (1 Peter 2:11-12) We also have inside information. Wars, rumors of wars, earthquakes, nations/ethnic groups rising against each other, and darkness covering the earth, are all signs of the end times. (Matt. 24:7-14; Isa. 60:1-3) Our job is to preach the Good News about Jesus to the world, (Mark 16:15) and to wear our identifying mark: love for each other. (John 13:34-35) We have a credibility issue here, because we lack the UNITY that Jesus prayed for (John 17:20-23), and Sunday at 11AM is the most segregated hour in the US. Our light on the racism topic is sadly not shining as brightly as it could (Mat 5:14-16)
- OUR STRUGGLE, the war we're really waging is NOT with PEOPLE, but with EVIL: the powers, principalities and rulers of the darkness of this world and spiritual wickedness in high places. (Eph. 6: 12-18) We're fighting ideologies, arguments, attitudes, philosophies, and spirits. One such is the spirit of fear, terror or timidity, which God did NOT give us. (2 Tim 1:7) Fear can only be cast out by mature, perfected love (1John 4:18), not by protests, retaliations or even social media posts. Christ followers use spiritual weaponry to combat what's going on in this time, appropriately called the 'evil day.' We stand, watch and pray to model Christ's way of living. If our enemies are hungry or thirsty, we are to help them and not to be overcome by evil, but to overcome evil with good. (Rom. 12:20-21) Those are statutes of the Kingdom of God.
- Jesus is our example. He loved us in our sinful condition. (Rom 5:8) We hated Him, rejected and disavowed His worth and value. (Isa 53:3) He responded not only by forgiving and accepting us, but by healing our diseases, delivering us from the power of darkness, loving our children and meeting our needs, and He taught us what to do in times like these:
“If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if you do good to those who are good to you, what credit is that to
you? Even sinners do that. And if you lend to those from whom you
expect repayment, what credit is that to you? Even sinners lend to
sinners, expecting to be repaid in full. But love your enemies, do good
to them, and lend to them without expecting to get anything back. Then
your reward will be great, and you will be children of the Most High,
because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. (Luke 6:32-36) I can hear the push back on this as I'm writing...but I didn't say it...
I am an African-American woman with a husband, a son and two grandsons whose lives DEFINITELY matter to me! I also have friends whom I love in law enforcement, government and the military. I pray for their protection, and my emotions have swung the pendulum. Historically, I've marched and protested injustice more than the average person. I've also had more racial reconciliation discussions than most. When I devoted my life to Christ and was baptized, I began a NEW LIFE and immersed myself in Kingdom Culture. My first allegiance and priority (even over ethnicity, class or gender) is following Christ. (Gal. 3:28) In pressure-filled times like these, I might not like what the LORD directs me to do in His Word. Sometimes I rebel, or I'm hesitant to obey, but God's ways are ALWAYS right. Peacemakers who sow in peace reap a harvest of righteousness. (James 3:18)
I am an African-American woman with a husband, a son and two grandsons whose lives DEFINITELY matter to me! I also have friends whom I love in law enforcement, government and the military. I pray for their protection, and my emotions have swung the pendulum. Historically, I've marched and protested injustice more than the average person. I've also had more racial reconciliation discussions than most. When I devoted my life to Christ and was baptized, I began a NEW LIFE and immersed myself in Kingdom Culture. My first allegiance and priority (even over ethnicity, class or gender) is following Christ. (Gal. 3:28) In pressure-filled times like these, I might not like what the LORD directs me to do in His Word. Sometimes I rebel, or I'm hesitant to obey, but God's ways are ALWAYS right. Peacemakers who sow in peace reap a harvest of righteousness. (James 3:18)
Tuesday, July 5, 2016
WEDNESDAY'S WORD - DISCARD - 07/06/16- Sadell Bradley - New Life Covenant Cincinnati
Isaiah writes prophetically of Jesus, "He was despised and rejected--a man of sorrows, acquainted with deepest grief. We turned our backs on Him and looked the other way. He was despised and we did not care." (Isa. 53:3, NLT) How do I feel? On occasion I'll feel a gut-wrenching knot, an indescribable emptiness, grief or vacancy. I know it's not Christian cache to admit it nowadays, but experiences like these allow us in part to know Christ and experience the fellowship of His sufferings. (Phil 3:10) We get what it's like to be betrayed, to no longer fit in, to lose relationships and feel great sorrow. It turns our stony-self-centered hearts into hearts of flesh. We feel compassion because we've been there. We can run toward trouble. Being discarded is great fertilizer for ministry. It brings authenticity and a genuineness that results in a more credible witness. How do I feel about being discarded? I feel more real. I'm doing remarkably well despite it, and I'm grateful!
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